
What makes Mooz-Lum appealing is the unique story-telling employed by Basir which he achieves primarily through flashbacks to Tariq's middle school life. Throughout the film, there is a consistent level of balkanization among various groups in the film. While the conflicts in the film are several, they achieve a clear purpose in setting up the chaotic first year of college Tariq experiences.




Many people say the world is imperfect because of its contradiction in every aspect. The imperfection, they say, should not have been there. People wish that the world should have been full of goodness, light, honesty, love and compassion without any hatred, diseases, sickness, poverty, death, pain, violence or evil. As Martyr Ayatollah Murtadha Mutahhari explains in his brilliant book The Problem of Contradiction in Islamic Philosophy, Allah created the world with duality because if it had one source and one principle, two opposite tendencies would never exist, and the world would have stagnated. All peace and harmony are always followed by death and destruction.
There are great Islamic movies out there as well which we can benefit from. We should do our best to support these ventures as they directly promote Islamic values and denounce sin. Having such movies spread on a large scale should be our goal because this would be another way to spread Islam in our day and age.

Journey to Mecca takes us back to 1325, when a young Moroccan law student, the real-life Ibn Battuta who is played by Chems Eddine Zinoun, sets out from Tangier, Morocco and on a 5000 mile journey to Mecca to perform the Hajj pilgrimage. In a world of religious mistrust and defamation, this film does the exact opposite: it enlightens and engages.
Immediately following Slumdog Millionaire's sweep at this year's Academy Awards, it seemed like business as usual on the streets of South Mumbai.
Although some Muslim- and Arab-Americans serve in the U.S. military, most Muslim- and Arab-Americans have not met a soldier who has served in Iraq or Afghanistan.
Obsession is not an honest critique of violent radicalism. Instead, it is a propaganda piece that seeks to cast a wide net of suspicion against Muslims.
We see religious leaders in many parts of the Muslim world speaking out against various forms of un-Islamic behavior, but when it comes to promoting human rights and education, they are strangely silent. The victims are therefore forced to turn towards advocacy groups.

